Friday, July 23, 2021
Wednesday, July 21, 2021
I’m not exactly sure how many lifetime motorcycle miles I’ve ridden. I can make a pretty good guess how many I have rolled up in the past 10+ or so years, however. The miles logged from the time I bought my first bike when I was 18 years-old (a Honda CB 550 – the venerable 550 Four) in 1981, through the 80s and the 90s until I went through my non-motorcycle years up until my first Harley in 2005, I really have no idea. But, I didn’t go on the multi-day, super long distance rides I do now, every year. However, I rode a lot and, depending on the era, every day – I racked up a lot of miles.
At this time 11 years ago, my friend, Steve, and I embarked on our first extended motorcycle road trip. It was to span almost two weeks and covered, ultimately, almost 5,000 miles. At the time, I owned a 2007 Harley-Davidson Road King – a “bagger,” and an excellent
choice for such a ride. Steve had an older Harley, but it, too, was well suited for the ride – both bikes are big, burly and formidable machines. The ride began to take shape months earlier – a “bucket list” thing that not just the two of us, but a few of our friends who ride were all going to do. It was originally going to be a guys thing, but after some pressure the guys relented and allowed gals to come, too. The decision turned out to be moot – one by one, everyone dropped out except me and Steve.
And we almost did, too. There is strength in numbers and the confidence and security we once felt with a group of five, eight or more was gone when we were faced with the reality that it would be just us two. None of us – any of us – had any experience with that kind of riding. We would be going hundreds of miles every day, several days in a row without a whole lot of planning regarding route or, except for our ultimate destination (Butte, Montana), any of our overnight stops along the way. What if something went wrong? What if we couldn’t handle
it? Those and a hundred other forms of fear almost stopped us dead in our tracks.
But we decided to go anyway and we did so because we both had sons deployed in Afghanistan at the time. If we could not muster the courage needed to take a fucking motorcycle ride, how could we even face them? Seriously. And that really was the tipping point – so we rode. And it was magic. There were times we had to adapt and overcome; there were times when luck smiled upon us and it was not always glamorous, easy or like we imagined. Indeed, it was way more than all that. And it was worth every inch of every mile.
Since then, I have ridden either that motorcycle or one of its successors a total of more (much more) than 150,000 miles through most of the western and gulf states and two Canadian provinces. I have ridden in temperatures as high as 120 degrees and as low as the 30s, in rain, hail, sleet and even a little snow. I have ridden at altitudes above 10,000 feet and lower than 200 feet below sea level. I have ridden solo (a lot), with one or two others and, more recently, a few others. Soon, it will be eight others on a five state ride from Sacramento, CA to Sturgis, SD – maybe that ride, like it didn’t happen all those years ago. All of it started 11 years ago – in fact, at this very moment 11 years ago, Steve and I were riding along the base of the Sawtooth Mountains on our way to Jackson Hole, WY.
Eleven years ago, I went out and did some shit. I haven’t looked back since.
Tuesday, July 20, 2021
This is the beginning. Actually, this is the documented beginning, the real beginning began, probably, when this whole social media morass did. The end began when it started. But, for all intents and purposes, as a practical matter, this is the start of a process in which I extract myself from social media, specifically from Fakebook (yes, I know that is a denigration of our social media lord, but it is a much more accurate name). I am not deleting or deactivating my account (I have deactivated a handful of times in the past, for as long as a few weeks) because I have, unfortunately, a couple of commitments that are inextricably tied to the platform. However, those commitments do not require any involvement from me personally on my personal timeline (page, profile, whatever the fuck they are calling it at the moment). It is not as easy as it appears or (and this bothers me), as easy as it should be.
|bulentgultek / Getty / The Atlantic
It’s been a couple of days, a few cups of coffee and at least a couple of cigars. In those days I have not added to my Facebook profile, have not added to my “timeline,” and where I have interacted, it has been mostly in respect to specific groups I am either a member of or the administrator of. I have also “allowed” my Facebook page, “ShirtPocket Productions,” to be cross-posted by posts made from my “ShirtPocket Productions” Instagram account. I realize that that sounds like a fairly intricate level of involvement, but in reality – and especially compared to maintaining a personal presence via my own timeline, it is not – not even close.
Unfortunately, one of the things I actually do like about Facebook – something I’ve written about before – will eventually be bookended. In fact, if I stay committed, it already has. The history feature, “Memories,” will no longer be replenished with new memories for future recall. True, there are 10 or 11 years of solid entries to view, but if I stay the course, that ease of recall via Facebook timeline entries will be lost because there will be no new Facebook timeline entries. Save this. This will be published to my personal blog (michaelalthouse.com) and to The Medium, and I will link one or both to my Facebook timeline. That, however, is simply promotional. I post those to Twitter and LinkedIn as well.
Why? Nothing much new, just new iterations of the same old shit. I have hundreds of examples of how the reality is not what Facebook portrays it and of how reality is absolutely affected by what Facebook portrays. Not reality in how water is made up of two hydrogen and one oxygen atom, but the reality of how people relate to one another – a reality that is no less “real,” but unlike molecular reality, one that Facebook has an inappropriate and disproportionate ability to alter. Even knowing that is often - too often - not enough to combat what Fakebook has constructed.
The age of information has also turned essentially every little nuance of daily life into some kind of data, each minute division of everyone’s daily life is another thing which can then be known as yet another bit of information, as though all of that information is somehow valuable. Its existence, its mere passing though time, does not demand documentation and the fact that some informational bit is documented does not mean that it must be examined, reviewed, studied, saved or even known. Too much of what goes on in people's individual lives that, prior to the “age of information” simply existed and evaporated as it passed through liminal space, now finds its way into permanent storage, often altered – intentionally or not - from what actually transpired. But forgetting about errors in record-keeping and context, there are things that find their way into the public domain that were not necessarily “meant to be private,” but were private by default, prior to the age of “now we know everything.”
I don’t want to know what all my friends think about every little thing that comes to their minds. Sometimes I agree, and we can have a wonderful online slam-fest with a group of like-minded souls, attacking anyone who might enter that arena with an opposing view, like a bunch of sharks at a feeding frenzy. Of course, if I came upon a bunch of friends in said frenzy about a view I opposed – I then become the food. That shit never happens in real life. I also do not need to know if my friends are associating with my not-friends (yes, I have “not-friends”) – it’s none of my business, however, Fakebook not only doesn’t care, it feels it is duty-bound to inform us. And then Facebook serves up, as a main course, the feelings of betrayal that real life would not normally produce.
It’s easy to say that Facebook is morally neutral, that it is a tool, like a hammer, neither “bad" nor “good,” that it is up to whoever wields it. While that is technically true, Facebook is more akin to a wrecking ball than a hammer. It is true that a wrecking ball is also a tool, but it is a tool that is used primarily to destroy whereas a hammer can be, but it is equally useful in building. I don’t know where this ends, but it has to end here and now for me. I don’t want to know the things I know, I don’t need to know the things I know, and, despite the fact that the vast majority of it is “public information,” it is none of my business knowing these things. Information is power, and power is intoxication and intoxication of any kind, in my experience, is bad. I see the Fakebook zombies, they don’t even know they've crossed over. If I walk on the edge long enough, I’ll fall in, too.
Friday, July 09, 2021
I maybe should be more appreciative toward Facebook — or whoever developed the idea that Facebook commandeered its “memories” function from (I want to say, “Timehop,” but I’m not sure and don’t care enough to do the research). I’m not being facetious, and this is not a new revelation. I have made this assertion many times before; the “memories” function is among Facebook’s most redeeming qualities. In fact, it might be Facebook’s only redeeming quality. So, I give the platform itself a lot of shit, I criticize the money-people behind it (not the regular day-to-day employees, they are just doing a job) and, generally, think when weighing the pros and cons, the cons break the scale, but that does not mean that this one pro should not be given it’s due — again.
There was a time — before e-everything or Apple’s betterized i-everything, before this informational epoch — the “age of information” — was upon us, that our personal histories were recorded differently. Just before the computer revolution took hold, an age that I, like other Baby Boomers and Gen-Xers are very familiar with, we appeared to rely more on the oral, tribal tradition. I can’t say with certainly for most other families, but the general feeling I get is that we did not write a whole lot of our familial histories down — we passed it down verbally. While there are a few analog photographs that date back (if we are lucky) 150 years, at most, for most of us, the only printed records of us are kept by record-keeping agencies. There is no story told, at least not in a story-telling way.
|A 1936 Time Magazine drawing of Santayana
However, there were some who did more than just remember and talk. There were some who did keep written records in the form of diaries and journals. And some are/were meticulous. Mine were not, and while they, I believe, are “around somewhere,” I have no idea where and even if I could find them, the records I wrote were a very brief window in time. Some people, however, wrote with much more detail — with names, dates and places. They are rich and robust. And, we, as a society, have greatly benefited from those personal histories — to fill in gaps, to add humanity, to lend insight and in thousands of other ways the original authors could never have known.
Much has been lost and even that which survives is not so easily accessible. It cannot be searched, indexed, organized, sorted, etc. like the digital versions Facebook’s archives (and IG, and Twitter, and all else) can be. Furthermore, there are not just a few dedicated souls documenting their lives — many on a daily basis — for posterity. Y’all are journaling, y’all are writing in your diaries and you’re doing it with the kind of precision that will make it extremely valuable 100, 200, 500 years from now. It doesn’t have to be a 700-word or more essay like this — most aren’t and most won’t read even this far (and someone will comment about how this is too long). But because of Facebook and, in a similar fashion, all other social media platforms, we are all now writing not only our own familial, personal histories for the benefit of our offspring, but society will benefit from it, too.
I was inspired to write this today by my own Facebook history, what they used to call “on this day,” what is now simply, “memories.” I opened my Facebook account in May 2006, but I didn’t get active on it until about two years later. Today, July 9th, my Facebook “memories” date back to 2009. Apparently, this general time of year has been something of a personal roller-coaster — as recently as two years ago. However, even that particular undulation was not as pronounced as some in the past have been. The peaks and valleys are, according to the historical record, smoothing out. I have some memories of tumult that precede Facebook — plenty — and some took place during this time of the year, too, but the precision that e-everything gives me is lacking. I cannot see any patterns or trending like I can in the past decade or so. That additional information, that context, is valuable, and I would be remiss if I did not acknowledge Facebook’s role in it.
Is it worth it? Is Facebook’s one redeeming quality worth all the bullshit that comes with it? Short answer: No. Longer answer: Still no, but with a caveat. In time, the cons, the vastness of the deceit and the lies and the divisiveness that is also part if this historical record will also be preserved. Maybe, just maybe, we will survive all this division, rise above it and that history will be the history we learn from. Because if we don’t, we are surely doomed to repeat it.